As part of our couse work, we have to read a couple of great books. I read Why Not Women? by Loren Cunningham, founder of Youth With A Mission. It was a great book, and I highly recommend it.............to both women AND men. =) Here is my write up on it:
Why Not Women? is a complete look at the attack of the enemy on God’s creation in women and their gifts, especially as it relates to leadership roles in the church. Through history we can see the oldest and longest battle: our spiritual enemy against women. We can see the enemy’s strategies in this battle as we attacks: the gospel workforce, men and their ministries, women, the character of God, the image of God. We took a detailed look at the past, present, and the future of women in ministry. We walk through the history of men’s beliefs about women, starting in the Garden, and seeping through time into Greek and Roman culture/religion/entertainment, as well as the Jewish culture that Jesus stepped into with his revolutionary teachings. We looked at 1 Corinthians and 1 Timothy (which are often misunderstood), and the absolute truths they lay down, as well as the outworking of those truths for the audience Paul was writing to. The authors hopes are that leaders will be good stewards of those they serve by releasing their gifts, that people with differing opinions on women would agree to hear the authors heart on this subject, people who have held women back from using their gifts would repent, that women would live in obedience to God while guarding their hearts against bitterness.
My favorite part of the book, one of the main things I’m taking away from is it the picture the authors painted of creation and how the relationship of Adam and Eve before the fall, the way God created it. The drama of creation intensifies from one day to the next, as God’s creations become more and more spectacular, and excitement builds for the crowning work, scripture crescendos, breaking into poem as the man takes his first breath. It is not good. What happened? Man had a need, and God’s creation reaches it’s climax with the creation of woman. Adam agrees and breaks into song making the first human words a love song. It wasn’t until both male and female were created that it was good, and God gave them equal authority. She was his helpmate, which is a perfectly balanced term: one half meaning more capable, more intelligent, and more powerful, the other half meaning equal. Adam needed help, a partner, and it was good.
The other, more obvious, thing I’ll take away from Why Not Women? is the in depth study of 1 Corinthians and 1 Timothy. I’ve always known a little about these scriptures that seem to be limiting, that the clues to unlock the meaning is in the cultural relevance to the time. I’ve learned that’s not entirely true. A common method of teaching in the Bible is called ‘interchange’ or the A-B-A-B structure. The author will go from one topic, to a different, yet related topic. Paul uses this structure to teach A) absolute truths in the Bible, and right heart attitudes for all Christians at every time, everywhere B) the relevant outworking of these truths and attitudes for the audience he was writing to. It is often in the scriptures related to the relevant outworking of God’s truth, where misunderstanding and confusion take root, where one might mistake teaching for the church in Corinth, for example, and apply it in today’s church.
One chapter is devoted to 1 Timothy 2, verses 1-15, with a focus on verse 12: “I do not permit a woman to teach, or to have authority over man, she must be silent.” This was particularly interesting to me because I’ve experienced the wrong application of this verse firsthand. In college, one of my best guy friends chose not to go to our midweek Bible study one week because he knew that two women were going to be giving the teaching that week. He was raised in a home where it was taught that women could not teach on the scriptures (although him and his five siblings were home schooled). The to correctly read this verse you must:
1) Look at it in the context of the surrounding scripture. It follows a description of the church in Ephesus, which was in a sorry state (persecuting from the outside, false teaching from the inside). Paul gives instructions on how to pray for that church followed by one of the most emotional verses on God’s heart for the lost. God bares his heart, his deepest longings, “This is good and pleasing to God our Savior, who wants all (humanity, both men and women in the original Greek) to be saved and come to a knowledge of the truth.” People often miss this verse, as they rush on to more controversial issues.
2) The verses Paul turns to the men, he uses a Greek word for this first time in this passage meaning only men, and tells them to pray with their hands raised, without anger or disputing. Paul is telling them, he wants to see their desire “for all to be saved” in their lives, walking in the opposite spirit from those attacking the church.
3) In the next couple of verses, Paul uses a mini-chiasm, first talking to all women, then one specific woman, then again to all women. To all women Paul says, just like the men, walk out your faith in your daily lives by praying in decency and with propriety. Paul is telling them to do the same thing in two different ways. The difficult verse, then, is directed towards one specific woman. This is most important as you unwrap the meaning of this scripture.
Keeping all this things in mind, the authors show us the clues that Paul left us as to why this one specific woman was written about. There is meaning in the pronouns Paul used, other scriptures from Paul to Timothy talking about false teachers and heresies in that church, the differences between unnamed and named false teachers in scriptures, and the reference to Eve and her deception.
After learning more about this verse, it becomes clear how Paul’s instructions for Timothy in dealing with this women, were nothing but kind and gracious. He tells Timothy to teach her, while the education of women was still a very revolutionary idea. He tells her to learn “in quietness and full submission”, which is, when looking at the original Greek, what he told every church member in Ephesus when he said men should pray without disputing and women with propriety. He was telling her to live in obedience to the law, in peace, and without argumentation. In Jewish culture, learning and teaching went hand in hand, there was no separating the two. After you learned something, you taught it, that was the way. Paul was freeing this woman from teaching for a while, making her more available to study the life of Jesus, or “the childbearing” that saved her.
Overall, this book is very freeing for women. It goes back to what God originally intended for men and women in partnership, and what Jesus taught about the value of women. It’s an encouragement to live in obedience of God’s call on your life, while maintaining a pure heart free of bitterness and anger towards who might limit on the basis of gender.